It should be considered one of the most significant moral dilemmas that philosophers and ethicists face. Neither should the scope of its discussion be limited to courtrooms. Though people from all walks of life have debated extensively both for and against this issue over the years, this decision has come as a reminder to many to evaluate their standards of judgement on issues as sensitive as this one.īut it is important to remember that homosexuality is not a mere topic of discussion over coffee.

After an intense period of struggle, a step in the direction of granting every individual a right to express their sexual identity freely and completely is a leap into a bright future. The de-criminalization of homosexuality in India in September 2018 is a judgement that has set the stage for a more powerful, fresh, and progressive view on social and legal reforms in India. Be it in the social sphere or even in the philosophical domain, extensive discussions and debate continue to take place to dissect, understand, analyze and judge what its place is in the lives of millions of people. The intensity and enormity of the debate that surrounds homosexuality is not something that remains detached from the field of academia. Homosexuality is not a plain problematic concept of sexual behavior it is what defines the identity of many. An attempt shall be made to look at the morality of criminalizing homosexuality and whether it can be justified as being morally right based on the ‘norms’ that this theory lays down. This article seeks to approach homosexuality not just from a clear, untainted lens but to understand it from one of the major ethical perspectives in philosophy known as Utilitarianism. Some of the most powerful and significant moral theories are normative in nature, like virtue ethics, deontological ethics, and utilitarianism. In contrast to descriptive ethics, which deals with describing ‘what is the case’, normative ethics deals with ‘what ought to be the case’. Normative ethics is concerned with setting the criteria for what is morally right and what is morally wrong. One of the perspectives that emerge in this discussion is the ethical stance on homosexuality.Įthical theories, especially those that fall under the purview of normative ethics have the function of providing possible answers to questions that arise when considering how one ought to act. Every time, an unreasonable argument is made against homosexuality, powerful perspectives emerge that not just expose the lack of substance in the arguments of its opponents but also the deep prejudices and biases that blur their vision. But as surprising and shocking as it may seem this has only strengthened the discussions surrounding it. It has been perceived as being dirty, sinful, and even a pathological condition. It would not be wrong to say that in India, homosexuality has often been viewed through the most disrespectful, degraded, and derogatory lens, to completely and wholly disregard its existence and throw it into the dark abyss. Some people have outrightly rejected and condoned homosexuality or same-sex relationships. For years now, there has been widespread debate over certain sexual preferences, behaviors, and identities. This is to say that everyone exhibits a variety of different desires and behaviors that shape and structure their sexual identities. This is primarily because the various dimensions of sexuality are not alike in all individuals. Sexuality is a complex phenomenon, particularly when looked at from a social perspective. Support Hosts information on volunteers and internships.

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